Layering Time, Mapping the Invisible: The Artistic World of Kyungmin Kate Lee
Beginning in photography and traversing the boundaries of time, material, and language, artist Kyungmin Kate Lee translates diasporic memory and identity into a multisensory artistic vernacular.
- Her work is a multisensory installation art that transcends simply "capturing" the world through photography.
- She unpacks the realities of adaptation and the search for identity in diasporic life through her own distinct artistic language.
- Like an alchemist layering folds of time and matter, her work evokes a profound resonance in the viewer.
“I have lived my entire life as a photographer.”
For artist Kyungmin Kate Lee, photography has always been a vital window to communicate with the world and a medium for recording everyday emotions that words fail to capture. Born and raised in South Korea before settling in Toronto, Canada, she has boldly stepped beyond the conventional perception of photography as a static, fixed image. Grounded in the photographic medium, she integrates processes of materiality and time to explore identity, memory, and embodied perception. What captures the attention of both Canadian and Korean art scenes is her ingenious use of media and her interdisciplinary approach. By integrating traditional photographic techniques alongside cyanotypes, tactile materials, sculptural structures, and braille as language, she has forged a distinctive artistic realm that collapses the boundaries between two- and three-dimensional, digital and analog, visual and tactile.
While her work originates from photographic images, it is far from a mere static record of landscapes. In her Playground series, for instance, she utilizes complex processes such as digital infrared imaging and multiple exposures. As a result, familiar playgrounds and winter forests transform into dreamlike, hallucinatory landscapes that oscillate between reality, memory, and imagination. In a snow-covered, overcast landscape, visual boundaries blur, creating an atmospheric suspension where form hovers between presence and absence—an evocative metaphor for the inherent uncertainty of human memory and perception. Here, color operates not as mere representation, but as a mechanism that reveals emotion and structure. Rippling neon tones evoke latent inner possibilities, while a muted gray foundation anchors the weight of constraints and reality, tracing a trajectory of healing and growth within this creative tension.
Consequently, it is difficult to categorize her work strictly as either flat painting or three-dimensional sculpture. While some pieces retain photographic elements, works such as the Transcendence series reveal an entirely different dimension. In this series, she converted the English sentence “I’m Korean Canadian” into uncontracted English Braille, which she then translated into modular square wooden units to construct a monumental sculptural installation. This process illustrates abstract linguistic logic taking on a physical dot form, which is subsequently translated into a three-dimensional spatial structure of wood. In this sense, her practice can be defined as an act of translation that freely crosses the domains of photography, sculpture, and installation. Though she defines herself as a lifelong photographer, photography is merely her departure point; photographic techniques become sculptural materials, and sculptural frameworks become vessels for photography, culminating in a single, multisensory installation.
In her practice, “time” serves as both an essential material and a prerequisite condition. Rather than being grasped in a single glance, her work demands to be understood as an unfolding process realized through sustained time, viewer attention, and physical movement. In the Folded Terrain series, she applies cyanotype, photogram, and collage techniques onto physically responsive surfaces such as traditional Korean paper (hanji) and parchment. Through physical transformations—folding, crumpling, exposing, washing, and burning—the landscape is not rendered in advance, but emerges organically through the accumulation and metamorphosis of materials. Traces left by light, water, and pressure remain embedded in the work, visualizing that memory and experience are not fixed historical records, but dynamic processes of transformation and movement. What initially appears familiar reveals itself differently as time elapses, material textures shift, and the viewer’s perspective changes. This exploration of the passage of time and transformation is deeply tied to the core of the diasporic experience she has lived since leaving Korea for Canada.
If one were to give her an artistic moniker, "The Alchemist of Translation" would be fitting. She articulates ordinary everyday emotions and personal memories into a universal artistic language with which anyone can resonate. Translating photographic images into unfamiliar, hallucinatory realms, transcribing the abstract linguistic system of braille into concrete sculptural forms, and translating fixed memories into ever-shifting material terrains imbue her work with exceptional depth and resonance.
Continuing this practice in Canada is a natural manifestation of her ongoing contemplation—since leaving Korea in 1996—of relocation, physical distance, and the evolving nature of language, identity, and memory. While the Destination series addressed migration from a macro perspective by translating physical distance into visual structures through aerial photographs along flight paths, the Playground series explores transitional spaces through more intimate environments, such as family and domestic life.
To her, language is both a vehicle of communication and a mutable structure. As seen in the Transcendence series, she chose to translate language into sculpture to find a material structure capable of articulating her identity as a Korean Canadian. While the underlying architecture of language remains intact, it is partially concealed, only to be gradually reconstructed through the viewer’s sustained attention.
As a Korean Canadian artist, she does not wish for her work to be remembered as a fixed narrative. Instead, she strives to demonstrate how the diasporic experience can reemerge through the relationship between traces and sensory encounters. Her work moves beyond the boundaries of conventional language and form, developing through dynamic interactions among form, space, material, and the body. Her practice reminds us that the act of "seeing" is an evolving process transformed through continuous attention and physical movement—just as what once seemed familiar can grow uncertain, and what was obscured can gradually become visible.
If one were to draw comparisons with international artists, her practice reveals affinities with minimalist sculptors and conceptual artists who explore memory and history through materiality. For example, her conceptual approach of translating linguistic structures into form and space calls to mind Sol LeWitt’s modular structures, while her folding and layering of paper and fabric to reveal the inherent responsiveness and traces of the material evoke Robert Morris’s felt sculptures or Anselm Kiefer’s material-driven paintings. Yet her work sets itself apart by synthesizing these conceptual and material inquiries with the medium of photography, expanding them into an entirely new dimension anchored in her personal diasporic narrative.
Although she has not explicitly cited a single primary influence, her practice of pairing traditional Korean hanji with modern cyanotype techniques suggests a deep philosophical affinity with the sensibilities of Korea’s Dansaekhwa (monochrome painting) masters. Lee’s work continues to gain recognition from prominent institutions and museums across Canada and Korea. In particular, receiving the Gladstone House Award at the 2026 Artist Project Toronto and being selected for the Town of Oakville’s 2026 Public Art Program demonstrate that her work is actively expanding beyond gallery walls into the public sphere. Kyungmin Kate Lee is an artist who materially embodies an identity that is translated, concealed, and accumulated across time.
Her work invites us to perceive the invisible realms beyond what meets the eye, beckoning us away from rigid linguistic and cognitive frameworks into an active process of perception. Elevating the diasporic life into a narrative of healing and growth, her artistic journey resonates deeply within us—much like an alchemy that layers the very folds of time. It leaves us in eager anticipation of what new languages and uncharted terrains she will bring into being next.
(This content was created using generative AI, with partial edits and reviews by the administrator.)
